He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. 20 She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?” 21 He said: “So (it will be): Thy Lord saith, ‘that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’: It is a matter (so) decreed.” (19:19-21, Yusif Ali)
The Quran admits something even deeper:
Hardly a single descendant of Adam is born without Satan touching him
at the moment of his birth. A baby who is touched like that gives a
cry. The only exceptions are Mary and her son“ [cf. Q 3: 36].
Oddly we see some Catholic/Eastern Orthodox influence in this understanding were as Mary is seen as also sinless but the point is that Jesus is stated as being sinless.
BUT this is the first major difference, Islam believes that Jesus was just another created person, except he was perfect.
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. (3:59, Yusif Ali)
According to Islam, Jesus was nothing more than a perfect servant and THE example for Israel.
When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)! 58 And they say, “Are our gods best, or he?” This they set forth to thee, only by way of disputation: yea, they are a contentious people. 59 He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel. (43:57-59, Yusif Ali)
Yet, not only being a created perfect person and servant; he also performed miracles:
We have made some of these messengers to excel the others among them are they to whom Allah spoke, and some of them He exalted by (many degrees of) rank; and We gave clear miracles to Isa (Jesus) son of Marium, and strengthened him with the holy spirit. And if Allah had pleased, those after them would not have fought one with another after clear arguments had come to them, but they disagreed; so there were some of them who believed and others who denied; and if Allah had pleased they would not have fought one with another, but Allah brings about what He intends. (2:253, Shakir)
Along with performing miracles, he was given direct revelations from God:
He said: “I am indeed a servant of Allah: He hath given me revelation and made me a prophet. (19:30, Yusif Ali)
Thus, because he was a perfect servant and example performing miracles and having divine revelations; he then is to be obeyed
When Jesus came with Clear Signs, he said: “Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me. (43:63, Yusif Ali)
BUT again, this is where sharp differences take form in exactly who Jesus is. Despite being a perfect servant and example performing miracles and having divine revelations requiring obedience; he is not to be worshiped.
And behold! Allah will say: “O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah’?” He will say: “Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. (5:116, Yusif Ali)
Two issues stand out. First, why is the Quran mentioning the worship of Mary too? We see again where the author of the Quran thinks that is what is being taught. Well, according to the Catholic Church this is true, but this was not true for all of Christendom. The idea for the worship of Mary began to develop around the 4th and 5th century with the development of the apocryphal The Book of Mary’s Repose. The Armenian church accepted this idea and then John of Damascus became a proponent of its teachings which had been established in the East by Emperor Maurice around AD 600. Lets be clear, this is a much LATER created teaching that was not found in the earliest Church fathers. Here we see the author of the Quran picking up on this new-ish Catholic-Eastern Orthodox doctrine and assuming that is what the Apostles taught; which is untrue.
Secondly, if Jesus was appointed as THE sinless prophet and example and spoke the revelations of God; why would God need to question him about what he taught? How could there be doubt about the truthfulness and faithfulness of Jesus?
But it does not end there. To combat the historic teachings of Jesus, the author(s) of the Quran must then denounce other teachings that they disagree with. They denounce Jesus being taught that he is the Son of God.
The Jews call ‘Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the Truth! (9:30, Yusif Ali).
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 35 It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is. (19:34-35, Yusif Ali)
But that was not the only teaching the author(s) of the Quran (misunderstood) disagreed with. Not only did Christendom teach throughout history that Jesus claimed to be the Son of God but also He was the Triune God.
O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not “Trinity”: desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs. (4:171, Yusif Ali)
Clearly the author(s) of the Quran did not understand the teaching of the Triune God. The author declares monotheism when he says “Allah is one Allah”. Yes. This is true. There is only one God. The Trinity also teaches that there is only one God. BUT the doctrine of the Trinity declares that Jesus is a person of the one Triune God and all glory belongs to the One Triune God.
As confusion and misunderstanding continues by Muslims about what Christianity declares, the author(s) seem to draw their understanding of Christian teachings from writings denounced by Christianity. Despite the historical proofs of non Christian authors in regards to Jesus’ crucifixion, the author(s) of the Quran seem to buy into a later gnostic teaching about Jesus’ death.
That they said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah”;- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not. (4:157,Yusif Ali)
Modern Islamic scholars try to spin this as though this is only a metaphoric teaching in a spiritual sense but when we consider the earliest Islamic teachings we see what is actually meant by this statement in the Quran.
Ibn Abbas said, “Just before Allah raised Jesus to the Heavens, Jesus went to his disciples, who were twelve inside the house. When he arrived, his hair was dripping with water (as if he had just had a bath) and he said, ‘There are those among you who will disbelieve in me twelve times after you had believed in me.’ He then asked, ‘Who among you will volunteer for his appearance to be transformed into mine, and be killed in my place. Whoever volunteers for that, he will be with me (in Paradise).’ One of the youngest ones among them volunteered, but Jesus asked him to sit down. Jesus asked again for a volunteer, and the same young man volunteered and Jesus asked him to sit down again. Then the young man volunteered a third time and Jesus said, ‘You will be that man,’ and the resemblance of Jesus was cast over that man while Jesus ascended to Heaven from a hole in the roof of the house. When the Jews came looking for Jesus, they found that young man and crucified him. Some of Jesus’ followers disbelieved in him twelve times after they had believed in him. — (Al-Nasa’i, Al-Kubra, 6:489)
Ibn Ishaq’s (d. 761) report of a brief accounting of events leading up to the crucifixion, firstly stating that Jesus was replaced by someone named Sergius, while secondly reporting an account of Jesus’ tomb being located at Medina and thirdly citing the places in the Qur’an (3:55; 4:158) that God took Jesus up to himself.
Yet even within Islam, there are disagreement about whether Jesus himself was crucified. Ja’far ibn Mansur al-Yaman (d. 958), Abu Hatim Ahmad ibn Hamdan al-Razi (d. 935), Abu Yaqub al-Sijistani (d. 971), Mu’ayyad fi’l-Din al-Shirazi (d. 1078) and the group Ikhwan al-Safa agree with the historicity of the Crucifixion, reporting Jesus was crucified and not substituted by another man.
Where did this substitution idea come from? We can find this idea expressed in the Gnostic Nag Hammadi documents Apocalypse of Peter (2nd to 3rd century) and The Second Treatise of the Great Seth (3rd Century). The First Council of Nicaea in 325AD rejected these writings as authentic and declared their teachings as heretical. So we see the author(s) of the Quran picking up these unauthentic teachings and adding their own spin to it.
What About The Gospels?
Muslims are told to respect Jesus as a legitimate prophet of God who spoke the words of God.
And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah. (5:46, Yusif Ali)Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. (57:27, Yusif Ali)
Here we see the author(s) of the Quran agreeing that the Gospel from Jesus is divine. We are even in agreement that “the monasticism which they invented” is not from God. The gradual development of the Roman Catholic Church and Eastern Orthodox traditions and all its invented teachings are not from God and not found in the teachings of Jesus. Thus, Christians and Muslims agree that the teachings of Jesus are from God.
The Quran teaches that they can not deny the Gospels.
”Whatever the people of the Book [Jews and Christians] tell you, you should not attest to, nor deny, but say: ‘We believe in Allah and what has been revealed to us.”[Bukhari: 4485] [The Quran: Al-Baqarah 2:136]
In fact, the Quran teaches the The Bible is of God.
“Say (O Muslims): We believe in Allah and that which has been sent down to us and that which has been sent down to Abraham, Ishmael, Isaac, Jacob, and to Al-Asbaat [the Twelve Tribes of Israel], and that which has been given to Moses and Jesus, and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam)” [The Quran: Al-Baqarah 2:136]
Narrated ‘Ikrima: Ibn ‘Abbaas said, “How can you ask the people of the Scriptures about their Books while you have Allah’s Book (the Qur’an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?” (Sahih Bukhari; Volume 9, Book 93, Number 613)
14 I have given them Your word.
The world hated them
because they are not of the world,
as I am not of the world.
15 I am not praying
that You take them out of the world
but that You protect them from the evil one.
16 They are not of the world,
as I am not of the world.
17 Sanctify them by the truth;
Your word is truth.
18 As You sent Me into the world,
I also have sent them into the world.
19 I sanctify Myself for them,
so they also may be sanctified by the truth.
- Jesus pre-existed before Abraham (John 8:48-59, 17:5)
- Jesus knew what only God could know (John 6:64, 16:30)
- Jesus said he would raise himself up from the dead (John 2:19)
- Jesus says he is the Son of God (John 1:34, 49, 3:18, 5:19, 6:45-47, 8:55, 10:36, 14:13, 15:15, 16:15, 19:7, 20:31)
- Jesus is Divine (John 1:1,1:4, 8:57-58, 10:30-33)
- The Apostles knew what Jesus taught about himself (John 9:38, 20:28)
- Jesus himself was on the cross (John 19:26-30)
And these are only quotes from Jesus out of The Gospel of John. Many more can be found in the other gospels.
The teachings of Jesus in the Quran are, on the surface, very similar to what is recorded in the gospels. But where did the disconnect come from? Two thing:
- The author(s) of the Quran failed to actually understand the teachings of Jesus and what was recorded in the gospels. They could not deny the divine nature of the gospels but had to explain why there was misunderstanding. They could not understand the sonship and divinity of Jesus; thus instead of agreeing a misunderstanding exists, they believed that it was the gospels that were at fault.
- The author(s) of the Quran ignorantly listened to early heretical teachings that distorted what the gospels actually taught; believing that these false teachings (corrupted Catholic and Eastern Orthodox traditions and Gnostic writings) were from the gospels, they then concluded that the gospels were corrupted when in fact it was their sources.
Because the author(s) of the Quran concluded that they did not misunderstand the gospels about Jesus and that it was the gospels that were wrong; they then had to conclude that the gospels were corrupted in order to maintain the divine source of the original gospels.
John Damascene (c. 675 or 676 – 4 December 749)
“… a false
prophet named Mohammed has appeared in their midst. This man, after having
chanced upon the Old and New Testaments and likewise, it seems, having conversed
with an Arian monk, devised his own heresy. Then, having insinuated himself
into the good graces of the people by a show of seeming piety, he gave out
that a certain book had been sent down to him from heaven. He had set down
some ridiculous compositions in this book of his and he gave it to them as
an object of veneration.”
Arianism (rejected at the First Council of Constantinople in 381AD) teaches that the Son of God was created, denies the Trinity, and teaches that the Holy Spirit is just a power or force. Docetism (rejected at the First Council of Nicaea in 325AD) teaches that Jesus only appeared to be physically present on the cross but was not actually. The same ideas found in the Quran. The author(s) of the Quran got their understandings from heretical sources and not from the gospels.
The Quran agrees with the gospels on minor details about Jesus but rejects the most important details of his identity.
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